Three brick sanctuaries on one shared base inside a village temple in Huai Thap Than, within a laterite enclosure — a Hindu foundation of the 16th to 17th Buddhist centuries that the village still honours as a reliquary.
ปราสาทบ้านปราสาท (ห้วยทับทัน) · Prasat Ban Prasat
| Official name | ปราสาทบ้านปราสาท (ห้วยทับทัน) — Prasat Ban Prasat |
|---|---|
| Where | Prasat, Huai Thap Than, Sisaket |
| Royal temple class | Not established from an official register. |
| Monastic order | Not recorded in any register we could read. |
| Ancient monument | Not established. |
Prasat, Huai Thap Than, Sisaket
The exact location has not been confirmed yet.
Thai temple histories mix two different kinds of statement, and this guide keeps them apart. What a register, a gazette entry, an inscription or a dated royal act shows is one thing. What the chronicles and the temple itself hold is another, and it is worth telling as what it is.
There is no founding year on this page. Two state bodies give a two-century window in Buddhist centuries and neither converts it to a year, and this page does not do the conversion for them. Popular accounts additionally describe a later Lan Xang-period reworking of the towers; no state source read here states that, so it is not asserted.
Prasat Ban Prasat stands at Ban Prasat in Tambon Prasat, Huai Thap Than district, in the north-west of Sisaket province. It sits inside a temple compound, and the sources disagree about which temple: the Ministry of Tourism and Sports directory and the tourism administration both name it as Wat Prasat Phanaram, while the Fine Arts Department's own Regional Office 10 heads its record with Wat Ban Prasat. Both are printed here because this run could not determine which is current.
The building is three brick sanctuaries in a row on a north-south axis, standing on one shared stone base and facing east, within a laterite enclosing wall with gateways on the southern and eastern sides. The Fine Arts Department describes the group as built around the 16th to 17th Buddhist centuries. The tourism administration adds the purpose: a shrine raised for a Hindu deity, in a Khmer architectural idiom the account associates with the Khleang-Prasat manner.
What separates this monument from the two Kamphaeng sanctuaries is its afterlife in the village rather than in the register. The community calls it the sanctuary on the reliquary mound and holds an annual observance at it on the fifteenth day of the waxing moon of the third lunar month — the full moon of Magha, one of the most significant days in the Theravada calendar. A Hindu sanctuary of the Angkorian centuries that a Thai-Lao village now honours as a reliquary on a Buddhist holy day is a compressed version of the whole religious history of this province.
It is the least documented of the six monuments on these pages, and this page is shorter for that reason rather than padded to match the others. The Fine Arts Department holds records for it that the run writing this could not open.
Three brick sanctuaries in a north-south row on a single shared base, facing east.
The laterite enclosing wall, with gateways on the southern and eastern sides.
The village temple compound the group stands in — named as Wat Prasat Phanaram by two state sources and as Wat Ban Prasat by a third.
The setting: flat rice country in the north-west of the province, off Highway 226 between Sisaket and Surin.
This is a working place of worship for millions of people rather than an attraction, and it is treated as one at the gate. Where a figure below is blank, no source we are prepared to cite states it.
| Hours | Not established from an official source. |
|---|---|
| Admission | Not established from an official source. |
| Dress | Not established from an official source. |
| Photography | No source we found states a rule, so we print none. |
| Getting there | Tambon Prasat, Huai Thap Than district. The tourism administration's directions from Sisaket town are Highway 226 for about 39 km, then right into Huai Thap Than district and 8 km further. Huai Thap Than has a station on the Northeastern Line. The contact number the same source publishes is 0 4451 4447. |
Every temple reference repeats claims nobody has checked. These are the ones we went looking for and could not stand up, listed so you know exactly where this page stops.
Because no source consulted for it gives a coordinate that identifies this monument, and the alternative would be guessing. There are at least four monuments in north-eastern Thailand called Prasat Ban Prasat — including one at Dan Khun Thot and one at Non Sung in Nakhon Ratchasima, and one in Surin — so a coordinate matched on name alone stands a real chance of being the wrong building in another province. The district and subdistrict on this page are what the record does establish. Finding the coordinate is the first job named for a second Sisaket run.
State sources disagree. The Ministry of Tourism and Sports directory and the Designated Areas for Sustainable Tourism Administration both name Wat Prasat Phanaram. The Fine Arts Department's Regional Office 10 heads its own record with Wat Ban Prasat. Both names are given here and neither is presented as settled.
No. The Designated Areas for Sustainable Tourism Administration describes it as built as a shrine for a Hindu deity, around the 16th Buddhist century, in the Khmer architectural tradition. What is Buddhist is its present use: the village honours it as a reliquary and holds an annual observance there on the full moon of the third lunar month.
No source read for this page gives a year, and this page does not invent one. The Fine Arts Department describes the three sanctuaries as built around the 16th to 17th Buddhist centuries; the tourism administration says around the 16th. That is a window of roughly two hundred years expressed in a different calendar, and it is as precise as the record consulted here goes.
Before you go, read the guide to Buddhism and temple etiquette in Thailand — dress, footwear, where photography is not welcome and how to behave around monks. The rest of Sisaket’s temples are covered here too.
Every temple here sits in a place worth reading about on its own terms. The nationwide temple guide covers the other provinces to the same documentary standard as this page, and says on each one what the record establishes and what it does not.
If you are thinking about more than a visit: work out which Thai visa route fits your situation, and see what is available to rent and buy in residences across Thailand.
Every fact on this page is drawn from the sources above. Where they disagree, this page says so rather than choosing silently. Registrations, fees, hours and access change; confirm anything you are relying on with the authority concerned. BAANLYY LLC is a Nevada company and a listing portal, does not represent any temple, and offers no legal or religious advice.